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Every year, Gujarat celebrates more than 2,000 festivals. The International Kite Festival (Uttarayan) is regarded as one of the biggest festivals celebrated. Months before the festival, homes in Gujarat begin to manufacture kites for the festival.

The festival of Uttarayan is a uniquely Gujarati phenomenon, when the skies over most cities of the state fill with kites from before dawn until well after dark. The festival marks the days in the Hindu calendar when winter begins turning to summer, known as Makar Sankranti or Uttarayan. On what is usually a bright warm sunny day with brisk breezes to lift the kites aloft, across the state almost all normal activity is shut down and everyone takes to the rooftops and roadways to fly kites and compete with their neighbors.

Kites of all shapes and sizes are flown, and the main competition is to battle nearby kite-flyers to cut their strings and bring down their kites. For this, people find their favored kite-makers who prepare strong resilient kite bodies with springy bamboo frames and kite-paper stretched to exactly the right tension. Lastly, the kites are attached to a spool (or firkin) of manja, special kite-string coated with a mixture of glue and glass to be as sharp as possible for cutting strings of rival kites. Production of kites and kite supplies can be seen on the streets of Ahmedabad beginning in November, to get ready for Uttarayan, and nowhere more so than in Patang Bazaar, the special kite market that appears in the old city. For the week preceding the festival, it is open 24 hours a day for all kite lovers to stock up for the festivities.
Uttarayan is celebrated across Gujarat, with major centers of kite-flying in Ahmedabad, Surat, Vadodara, Rajkot, Nadiad, among others. The International Kite Festival is held in Ahmedabad.

WHEN

In the month of January

HOW TO REACH

By Air:
Sardar Vallabhbhai Patel Airport caters to domestic and international flights. There are regular flights from other major cities of the country to Ahmedabad. Air India operates direct flights to USA and UK from Ahmedabad. Ahmedabad is connected to all the major cities like Mumbai, Delhi, Bangalore and Chennai via air.

By Train.
Ahmedabad railway station, located at Kalupur area, is just over 6 km from the city centre. Ahmedabad is well connected to other major cities of the country via regular trains. There are regular trains to metropolitans like Delhi and Mumbai.  Railway Station(s): Ahmedabad Junction (ADI), Sabarmati Junction (SBI), Maninagar (MAN), Sabarmati Junction (SBT), Ambli Road (ABD), Chandlodiya (CLDY), Asarva Junction (ASV), Naroda (NRD), Vatva (VTA), Geratpur (GER)

BY BUS
You can easily get regular buses to Ahmedabad from other major cities of the country. Bus Station(s): Naranpar , Ahmedabad Airport.

By Road
Ahmedabad has a wide network of roads. For travelers residing in other parts of Gujarat like Vadodra, Gandhinagar, Palitana, Rajkot, and Jamnagar, traveling to Ahmedabad is very convenient by road.

WHERE

Ahmedabad – Gujarat

HISTORY

Makar Sankranthi, or Sankranti is a popular Indian festival. It is celebrated in many parts of the country and also in some other parts of the world with great zeal and enthusiasm. It is a harvest festival which is basically celebrated in the Hindu communities. In Indian, the states of Bihar, Bengal, Punjab, Maharashtra, Gujarat, Rajasthan and Tamil Nadu celebrate the festival with great fervor and gusto.In Tamil Nadu the festival is known as Pongal, in Assam as Bhogali Bihu, in Punjab, as Lohiri, in Gujarat and Rajasthan, as Uttararayan. Outside India, the festival is given due importance in the countries like Nepal where it is celebrated as Maghe Sakrati or Maghi, in Thailand where it is named as Songkran and in Myanmar where it is called Thingyan. The festival of Makar Sankranti marks the day when the sun begins its northward journey and enters the sign of Makar (the Capricorn) from the Tropic of Cancer. It is like the movement of sun from Dakshinayana (south) to Uttarayana (north) hemisphere. It is the one of the few chosen Indian Hindu festivals which has a fixed date. This day falls on the 14th of January every year according to the Hindu Solar Calendar. The festival is considered to be a day from where onwards all the auspicious ritualistic ceremonies can be solemnized in any Hindu family. This is thus considered as the holy phase of transition. Shankranti means transmigration of Sun from one zodiac in Indian astrology to the other. As per Hindu customary beliefs, there are 12 such Sankrantis in all. But the festival is celebrated only on the occasion of Makara Sankaranti i.e. the transition of the Sun from Sagittarius ('Dhanu' Rashi ) to Capricorn('Makara' Rasi). In this case, the zodiacs are measured sidereally, and not tropically, in order to account the Earth's precession. That is why the festival falls about 21 days after the tropical winter solstice which lies between December 20 and 23rd. Here the sun marks the starting of Uttarayana, which means northern progress of Sun. Makar Sankranti holds special significance as on this day the solar calendar measures the day and night to be of equal durations on this day. From this day onwards, the days become longer and warmer. It is the day when people of northern hemisphere, the northward path of the sun marks the period when the sun is getting closer to them. The importance of the day was signified by the Aryans who started celebrating this day as an auspicious day for festivities. The reason behind this may be the fact that it marked the onset of harvest season. Even in the epic of Mahabharata, an episode mentions how people in that era also considered the day as auspicious. Bhishma Pitamah even after being wounded in the Mahabharata war lingered on till Uttarayan set in, so that he can attain heavenly abode in auspiciuous times. It is said that death on this day to brings Moksha or salvation to the deceased.

EVENT CALENDAR FOR THE NEXT YEARS

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Disclaimer: You are requested to check the exact dates with Gujarat Tourism Online office before finalising your travel plans for this festival.

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