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Sidhpur is a sacred town, around 103 kms. north of Ahmedabad. It is situated on the left bank of the River Saraswati, around 24 kms upstream of Anhilwad Patan, the old capital of Gujarat before Ahmedabad was founded in the first quarter of the fifteenth century.  The town is a revered destination, flanked by temples, kunds, ashrams and other sacred structures.  Around the 10th century, under the Solanki rulers, this town was at the pinnacle of prominence and glory. It derived its name from the great ruler of Gujarat, Siddhraj Jaisinh from the Solanki dynasty.


Sidhpur is also known as Sri-sthal or a “pious place”. It is mentioned in the Rig Veda to be existing at that time as the Dashu village. The legend is that the great sage Vyashya had donated his bones to God Indra here at Sidhpur. Sidhpur is also believed to be located at the junction of two rivers Ganges and Saraswati. Even in the Mahabharata, the great Indian epic, it is mentioned that the Pandavas had visited the place while they were in exile. During the 4-5th A.D a large number of people settled in this part. They were Gurjara people from Iran. Ancient Sristhal was haitant of sages Kandarma Rushi, and all Seven Saptarshi, Vashistha,Gautam, Jamdgni,Bharadwaj,Kashyap,Vishvamitra,Atri married daughters of Kandarm and Devhuti.

Worship place of Devshankarbapa of Audichya Sahstra Brahmin was in 20 century and siddhpith esyablished on River Sarswati.

Raja Siddhraj built a magnificent temple dedicated to Lord Shiva called as the ‘Rudra Mahalaya’ in 12th century AD. The temple was an architectural wonder with a three-storeyed ‘shikhara’, 1600 pillars, 12 entrance doors, central ‘mandapa’ and porches on east, north and south and sanctum in west. Around the temple, there were 11 shrines of Rudra. The eastern gate was adorned with beautifully carved ‘Toran’, with a flight of steps leading to the Saraswati River.  The ornamentation of the temple was exuberant as shown by the elaborate and detailed carvings of the pillars and the beautiful Toran, which are the only remains of the temple today.

In Vedas, this modern day Sidhpur is mentioned as ‘Shristhal’ or a ‘pious place’. Of the five most holy and ancient lakes in India is the Bindu Sarovar, which lies here in Siddpur. According to the Hindu religion, it is said that as the obsequies offerings to the paternal ancestors must be made at Gaya, so corresponding offerings to the maternal ancestors have to be performed at Sidhpur. Thus Sidhpur has the importance of ‘Martu Gaya’ or ‘Matru Shraddh’, a place where people come annually to perform the rituals for their mothers who are in heavenly abode. These ceremonies are presided over by the Brahmins, who are treated with high regard. They are performed at Kapilamuni Ashram, where 3 sacred water kunds: the Gyan Vapika, Alpa Sarovar and Bindu Sarovar are present. It is also said that Lord Parshuram performed ‘Matru Shraddh’ at the Bindu Sarovar and his temple is also created here for darshan (worship).

Apart from that, there are only five Swayambhu Lord Shiva temples in India and all of them are in Sidhpur. They are the most important worship places during the Hindu month of Shravan.

Every year the Sidhpur Camel Festival which is a traditional fair is held here during the Kartik month (the first month of the Hindu calendar) from the 11th day to the 15th day which is known as Karthika Poornima (full moon) at the banks of the Sabarmati River. It is a livestock fair in which the locals and tribals from surrounding towns & villages participate. The camels and horses are decorated brilliantly by their owners to display, buy or sell them during the fair. The farmers bring in huge quantity of sugarcanes which is also sold along with various other local handicrafts items. The Kartikeya Temple opens for a week during this fair. All in all, the fair has all the color and vigor of a Gujarati mela.


The town also holds importance for the Bohra Muslims, an affluent Muslim community spread all over the world. They have contributed significantly to the development of Sidhpur. Their old Havelis and mansions, some over 100 years old have a markedly European flavor and a walk through the ‘Bohra Vad’ is like a stroll through an England replete with the lamp lighters at dusk. So enamored were they by the style & existence of living in the 19th century Europe that as a sign of opulence and to gain respectability amongst the community they tried to create a slice of Europe in their hometown. This, they did by imitating the Victorian architecture. The facades are rich in variety and aesthetic expression with intricate details in wood. Thus the living spaces of the Bohra community or the so-called ‘Bohra Havelis’ represent a nostalgic visual straight out of a Dickenson novel.


Matrugaya – Bindu Sarovar

The five most holy and ancient lakes of India renowned for their sacredness are: (1) Manas Sarovar (Tibet) (2) Pushkar Sarovar (Rajasthan) (3) Bindu Sarovar (Gujarat) (4) Narayan Sarovar (Kutch, Gujarat) (5) Pampa Sarovar (Karnataka). The Bindu Sarovar has its special sanctity and glory due to it being the Tapobhumi of Shri Kapil Dev – an incarnation of God and founder of Samkhya philosophy. It was on the banks of the Bindu Sarovar that Kapil Dev preached the essence of attaining Moksha to his mother. Bhagwan Swaminarayan had also sanctified the Bindu Sarovar.



On the road to Sidhpur is a pilgrimage site for people of diverse communities. Umiya Mata the clan goddess of the Patidar community is said to reside here and attracts a fair number of visitors from India and abroad. Unjha is also the last resting place of ‘Mira Datar’, a muslim Pir revered by a gamut of communities.

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